Charles Fox Parham, often regarded as the founder of the modern Pentecostal movement, set the stage for the questionable practices that would follow. In 1901, he established the Bethel Bible College in Topeka, Kansas, where he claimed his students experienced speaking in tongues, a phenomenon he called the "Bible evidence" of the baptism of the Holy Spirit. However, Parham's teachings were tainted by his alleged homosexuality and links to individuals accused of sexual misconduct.

William J. Seymour, a former student of Charles Fox Parham, initiated the Azusa Street Revival in Los Angeles in 1906, a pivotal event in the rise of the Pentecostal movement. However, Seymour's ministry was tainted by allegations of sexual misconduct involving multiple women. Despite his influential role, he was eventually ostracized by the very movement he helped ignite.

John G. Lake, a prominent Pentecostal evangelist, gained notoriety for his purported healing ministry in Spokane, Washington, in the early 20th century. However, evidence suggests that many of his claimed healings were staged or exaggerated, and some of his followers were exploited financially.

Aimee Semple McPherson was a controversial figure in the early Pentecostal movement, known for her flamboyant preaching style and scandalous personal life. In 1926, she disappeared for several weeks, claiming to have been kidnapped, but evidence later suggested it was a publicity stunt to cover up an extramarital affair.

Oral Roberts, a prominent Pentecostal evangelist, built a multimillion-dollar ministry on the promises of faith healing and the "prosperity gospel." However, his ministry was plagued by scandals, including allegations of an affair with a former prostitute named Kathrine Kuhlman and financial improprieties.

The late 20th century saw the downfall of two prominent televangelists, Jim Bakker and Jimmy Swaggart, whose ministries were rocked by scandals involving sexual misconduct, financial improprieties, and criminal charges.

Kenneth Copeland and Benny Hinn are two of the most prominent figures in the modern Prosperity Gospel movement, which teaches that financial blessings are rewards for faith and generous giving. However, their ministries have been plagued by controversies, including allegations of financial improprieties and lavish lifestyles funded by their followers' donations.

Many of the faith healers and Pentecostal preachers employed various tactics to convince their followers of their divine healing powers and maintain their lucrative ministries. These tactics ranged from staging fake healings to exploiting the vulnerable and gullible.

One of the hallmarks of the early Pentecostal movement was the proliferation of tent revivals, where charismatic preachers would hold elaborate and theatrical services, often incorporating music, drama, and claims of divine healing. These theatrical events attracted large crowds and financial contributions, fueling the growth of the movement and the personal wealth of its leaders.

Despite their questionable practices and scandals, the early Pentecostal faith healers and preachers had a profound impact on the development of the modern Pentecostal and Charismatic movements. Their charismatic personalities, theatrical preaching styles, and promises of divine healing attracted millions of followers and laid the foundation for the growth of these religious movements.

As the Pentecostal movement grew and evolved, its teachings and practices underwent significant changes and adaptations. While some leaders maintained the traditions of theatrical preaching and faith healing, others embraced more mainstream Christian doctrines and practices, distancing themselves from the controversies of the past.

While the Pentecostal and Charismatic movements have evolved and gained mainstream acceptance, the legacy of deception and exploitation left by the early faith healers and preachers remains a dark chapter in their history. The scandals, hoaxes, and financial improprieties exposed the vulnerability of religious followers and the potential for exploitation by charismatic leaders.